Archives for March 2019

    STOP CALLING JESUS A SINNER – PART 5

    Gal.3: 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

    Here it is said, Christ hath redeemed us- ( exhgorasen).meaning he had bought us with a price; i.e his blood, or life, by being made a curse for us.

    . Made a curse; treated as accursed, in suffering for our sake the accursed death of the cross. Deut. 21:23; 2Co 5:21.

    In other words, he was being made as atonement for our sins. This is so because that which was offered as atonement for sin was considered as bearing the punishment due to sin.

    And the person who suffered for transgression was considered as bearing the curse in his body; and such a victim in was taken down from the cross the same day he was executed and buried out of sight to prevent the pollution of the land. The reason being that he that was hanged, was considered accursed of God, which was the case for every of such victim of such crime (Deut.21:22,23). This was responsible for Jesus ‘body being removed same day from the cross.

    2 Cor.5: 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

    “ who knew no sin”

    Math.26: 57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

    58 But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

    59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

    60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

    61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

    62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

    63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God”

    The above trial of Jesus was to establish one thing, the quilt of Jesus that would make him a sinner, but they found none. The spiritual implication of this trial was very significant. He was the lamb of God, and every Lamb before it is offered must be examined by the priest to see if it is without spot , or blemish of any sort.

    So here the priests and elders of Israel were performing that role and spiritually speaking they found no blemish in the Lamb therefore he was qualified to be offered as a sinless Lamb of God that taketh away the sin of the world. Yes, “For he hath made him to be sin for us, who KNEW NO SIN” And what is the outcome of this? We became the righteousness of God.

    And here is what the word says..Rom.5: 19 “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous”.

    And what is that? Simply that by reason of Adam’s disobedience, all mankind disobeyed and was counted sinners. Conversely, by the obedience of Christ, all men are counted obedient, and therefore, righteous. Meaning that all inherited penalty for Adam’s sin is blotted out for the whole human race, and considered righteous people and not sinners anymore if only we can accept and recieve that offer.

    1 Cor 1:30 But it is from Him (God) that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption

    [providing our ransom from eternal penalty for sin]

    . AMP.

    Now this is what your freedom and righteousness bought by this exchanged life can do for you if only you can truly believe, acknowledge and walk in that conviction.

    Isa 54:15 Behold, they may gather together and stir up strife, but it is not from Me. Whoever stirs up strife against you shall fall and surrender to you.

    16 Behold, I have created the smith who blows on the fire of coals and who produces a weapon for its purpose; and I have created the devastator to destroy.

    17 But no weapon that is formed against you shall prosper, and every tongue that shall rise against you in judgment you shall show to be in the wrong. This [peace, righteousness, security, triumph over opposition] is the heritage of the servants of the Lord [those in whom the ideal Servant of the Lord is reproduced]; this is the righteousness or the vindication which they obtain from Me [this is that which I impart to them as their justification], says the Lord. AMP.

    Can you see it? The peace, righteousness, security, triumph over opposition you ought to be experiencing today is your heritage as the servants of the Lord who has procured for you your righteousness through the sinless Lamb that God offered.

    In conclusion. Jesus was not a sinner, never had sinned, ‘for in him was no sin’. But he was made sin for us, meaning he was offered on our behalf as sin offering that we might BECOME, the righteousness that God desired and longed for. So now we who were once sinners are now righteous people. He did it all.

    Henceforth don’t live under condemnation. And as a righteous man, be bold to shut the mouth of whoever will want to rise against you. You have the power!

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    STOP CALLING JESUS A SINNER – PART 4

    John 1: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

    “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him”. 2 Cor.5: 21.

    Looking at the above scriptures, we can see that Jesus as a sin offering was offered by God himself. John referred to him as the Lamb of God. Meaning just like everyone was to offer his sin offering for the purpose of sacrifice, even so God by himself has offered for mankind a Lamb suitable for a sin offering to take the place of whatever man will attempt to have offered or will want to offer. This is the only acceptable sin offering to God. So just like he provided a sin offering for Cain, and even a ram for Abraham to be offered in place of Isaac, even so has he provided this sinless Lamb for the sins of humanity. This is what we are seeing here. It is the Lamb of God, God’s own personal Lamb, that is Jesus.

    Further we are told. He was offered to take away the sin of the world. It’s a singular sin. So we are talking about the very act resulting from the fall of Adam in the Garden. Therefore Paul in Romans said.

    “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned…..

    For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

    Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life”. Rom.5: 12-18.

    Meaning we are justified by reason of Christ death from the condemnation that we were under by reason of the sin of Adam. The sacrificed of Jesus undo the effect of the sin of Adam that was laid on us. He simply took our sentences upon himself not the act itself, but the penalty of the act-sin.

    That which was laid on him, which was our burden is found in the record of Isaiah.

    Ampl. Isa 53: 2 For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

    3 He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

    4 Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we

    [ignorantly]

    considered Him stricken, smitten, and afflicted by God [as if with leprosy

    5 But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.

    6 All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all.

    Notice these words. “He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him…

    “He became a focal point of all of the results or effects of our sins, iniquity”….. “the Lord has made to light upon Him the guilt and iniquity of us all”.

    So you see, whatever should have been the burden of sorrows, pains, depression, sicknesses weaknesses etc etc resulting from the effect of the sin we were associated with in Adam were laid upon him and he took them away from us. Meaning by reason of his sacrifice as a sin offering, we are no longer supposed to bear these burdens again in life. He did it all and we are free and free indeed. He bore our iniquities and not our sins, as the Lamb of God.

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    STOP CALLING JESUS A SINNER – PART 3

    Math. 27: 3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

    4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, what is that to us? see thou to that”.

    The above scripture is the confession and testimony of Judas Iscariot after he has betrayed Jesus. Now do you know the strength of the statement he just made when he said, I have betrayed THE INNOCENT BLOOD? He didn’t say ‘an’ innocent blood but THE ..

    It is from the word = athoos, ath’-o-os in the Greek, Meaning “not guilty:–innocent” and it is taken from the root word (. a ) a, al’-fah of Hebrew origin; the first letter of the alphabet; figuratively, the first: –Alpha. And that speaks of the very first blood Adam had before the fall. The original blood that is without corruption, sin.. It’s completely free of sin and any such thing that is associated with sin.

    The innocent Blood is the ‘apha’ blood, the very first and original blood. Yes, Jesus had no sin in his blood system while he walked the earth. He was completely innocent. Therefore he was not a sinner not even on the cross.

    But God “made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him”. 2 Cor.5: 21.

    Again like I said previously, the words tajx chattath, and tajx chattaah, frequently as used signify sin; but it can be observed that more than a hundred places in the Old Testament where they are used, it meant ‘sin-offering’ ,and this is what the Apostle translated ‘amartia’ here in 2 Cor.5:21, saying… “He hath made him to be sin (amartian, A SIN-OFFERING) for us, who knew no sin”.

    Here are some examples.. Exo.29: 14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

    Lev.4: 3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

    2 Chron.29: 20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.

    21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.

    Now you can see that, the ‘sin offering’ was not the one that committed the crime but it is being used to pacify God to avoid His wrath on the sinner and so set him free. Like the sin offering by Hezekiah for the kingdom. Meaning the sin offering was offered on behalf of the kingdom that has sinned. But the sin offering is not the sinner. Even so Jesus was offered as a sin offering but he was not the sinner, nor did he commit any sin, he was without sin dear people!

    The Septuagint translates the Hebrew word by amartia in ninety-four places in Exodus, Leviticus, and Numbers, where a sin-offering is meant. Same thing we see in 2 Cor 5:21. So the right translation here ought to be an offering for sin. But that it may be plainly seen that sin-offering, not sin, is the meaning of the word in this verse.

    Now let me show you another very perfect example of this application which men have also wrongly misinterpreted for us in relation to the sacrifice of Cain in Gen. Chapter 4.

    Gen.4: 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

    4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: {flock: Heb. sheep, or, goats}

    5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

    6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

    7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

    Have we not being told that Cain brought bad offerings to God hence his sacrifices was rejected? And we used this to preach in order to provoke people to give more especially in times of so called Annual Thanksgiving in our Churches.? But what really went wrong with Cain’s offering.

    Hear this my friend, Vs.4..says,. Abel, he also brought of the firstlings of his flock], meaning he brought an additional offering, One was the ‘minchah’ i.e a gratitude offering; and then he brought the (twrkbm mibbechoroth) which is “the first-born of his flock”, and by that speaking to God that he is a sinner that needs forgiveness and therefore professed faith in the promised Messiah that is to come.

    So we read “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh” Heb.11: 4

    Notice that it is “God testifying of his gifts GIFTS”,showing it is more than one. Can you see it? So it’s speaking of the gratitude offering and the sin offering which he offered, this, Cain did not include in his sacrifice, and so claiming self-righteousness before God hence his offering was like not accepted.

    Again the word should read.. “By FAITH Abel offered (pleiova yusian,) a MORE or GREATER sacrifice; that is what the word stands for, not a more excellent as the translators will want us to believe. It was the addition that was stressed not the quality.

    So Abel by adding a sacrifice to it paid a proper regard to the will of God just the way it has then been revealed, acknowledged himself a sinner, and therefore nullifying the Divine anger of God’s judgment and so showing forth the death of Christ till he came.

    In Verse 7. God wasn’t necessarily quarrelling with Cain, but rather was telling Cain not to be angry with his brother, that it was the addition of the offering that made Abel’s offering to be accepted and that being angry with his brother will not solve the problem, rather he should look unto God to whom the offering was supposed to be offered, and has the power to acquit or condemn. Same problem Judas Iscariot had of repenting towards men instead of God when he went to the priests.

    So when God said. . “sin lieth at the door”. he wasn’t telling Cain that the sin of killing his brother through anger was at his doorsteps and that he should rule over it, but rather “a sin-offering lieth at thy door” for that is what the phrase (tajx xtpl lappethach chattath robets), means ;in other words there is an animal proper to be offered as an atonement for sin now couching at the door of thy fold.

    So God by his mercy provided and informed him that “a sin offering” (Ubr robets, is a word used to express the lying down of a quadruped, an animal that has four legs.) was lying at the door of his fold.

    And when he said.. “And unto thee shall be his desire, and thou shalt rule over him.” It is not that Cain should rule over sin, but rather, he was telling Cain that, Abel’s desire will still be unto Cain he being the senior.

    By Implication, Cain your birthright as the elder has not been taken away from you so don’t get angry with your junior brother even though his offering has been accepted, besides I have made a sin offering available to you that I can accept, just go offer him to me. All these was said to pacify Cain from being angry, but Cain still failed,.

    Same way men are rejecting the Lamb of God that he has offered freely to all men to pacify his own anger and it is still being rejected as the saviour of the world.

    Jesus was an innocent sin- offering provided by God for the sins of men. Stop calling Jesus a sinner.

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    STOP CALLING JESUS A SINNER – PART 2

    Again like I stated in part 1 of this discuss, I have heard people in various none Christian groups say, one of the major reasons Jesus has to die the way he did was because he was paying for the sins of his previous life. In other words they were buttressing their belief of reincarnation. But we know that Jesus only incarnated but never reincarnated.

    So when you begin to teach that the sins of the world was laid on him even on the cross, you are also saying he died the death of a sinner because of sin and that also means he was a sinner. And that is very dangerous a doctrine concerning our Lord Jesus Christ.

    Here is an illustration. Barabbas was a murderer and seditionist, who were to be crucified according to the law of the Jews/Romans, but Jesus took his place and he was released. Does that mean Jesus actually committed the very crime of being a murderer? The answer says no! But he took the punishment due the crime of Barabbas which was death. Barabbas then was a type of humanity so that we could be free from the penalty of death.

    Here is what the word says about this fact in Heb. 2:9

    “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man”. (KJV)

    He tasted death means, he experienced death. And that was in consequence of the fall of Adam, for the word says.. Rom.5: 12 “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned”

    You see what I mean? That he died for all men didn’t make him a sinner, rather he took the punishment due sin unto himself in other to free us from the consequences of the fall (sin) of Adam which is death. He simply carried the consequences, but he didn’t enter into the act of sinning.

    By reason of the fall, the whole human race became sinful in their nature, and in their practice added transgression to sinfulness of lifestyle, and so became exposed to death things. To redeem man therefore, Jesus Christ took on him the nature of man, and suffered the penalty due to their sins. This is what a diligent study will reveal from the scriptures and not the other way round as we have always believed and taught.

    Now here is what the scriptures said about Jesus, which we must believe and stick to and not our opinions.

    “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him”. 2 Cor.5: 21

    “And ye know that he was manifested to take away our sins; and in him is no sin”. 1 John.3: 5.

    This I believe is a strong statement for us to consider in line with our discuss. ‘He knew no sin’, means he did not experience sin or have anything to do with sin. And ‘in him is no sin’ means he never had any sin factored within his being. In fact Jesus said the prince of this world cometh and shall find nothing in me. Meaning there was no trace or factor of sin in him for the devil or the religious leaders of the Jews to hold unto in him.

    The word “knew” is very important here. We are told in Gen 4: 1 “ And Adam knew Eve his wife; and she conceived, and bare Cain” Meaning Adam had an intercourse with his wife and brought forth.

    So for Jesus not to know sin means he had no intercourse or any form of personal relationship with sin in anyway. They were never friends, relations, married, or united in any way. For the union of man and sin always produced death as the offspring. That is the wages of sin Rom. 6:23 “For the wages of sin is death; ..”(KJV)

    Why do you think he was properly qualified to be the atoning sacrifice for the sins of men, because “ in him is no sin”. He came into the world to destroy the power, pardon the guilt, and cleanse from all men the pollution of sin but yet he did not partake of sin not even in his death. He tasted death the word says, but knew no sin. What a savior!

    So Jesus tasted death, which is the result or wages, salaries that sin pays. But he never tasted sin, rather he was a sin offering. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him”. 2 Cor.5: 21.

    The words tajx chattath, and tajx chattaah, frequently signify sin; but it can be observed that more than a hundred places in the Old Testament where they are used, it meant ‘sin-offering’ ,and this is what the Apostle translated ‘amartia’ here in 2 Cor.5:21, saying… “He hath made him to be sin (amartian, A SIN-OFFERING) for us, who knew no sin”.

    What is sin offering then?, that will be our next line of thought. Stop calling Jesus a sinner for he knew no sin.

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    STOP CALLING JESUS A SINNER – PART 1

    The Church has indirectly agreed with the world by teaching that Jesus was a sinner. There are sayings that Jesus died for his own sins, therefore he cannot save you. That when Jesus said ‘take up your cross and follow me’ he meant to say I am dying for my sins, so you also get ready to die for your own sins, that is what is meant by work out your own salvation, which they also interpret to mean the interplay of the law of karma.

    While the Church may not say this openly, they teach same thing when they say that our sins were laid on him, making him a sinner and so he was so ugly that we could not behold him and even God could not look upon his son because of the sins of the world that was laid on him, and that is why he shouted my God, my God why have thou forsaken me

    But essentially the Bible never for once mentioned that our sins were laid on him. This is what it says..

    Isa. 53: 6 – All we like sheep have gone astray; we have turned everyone to his own way; and the LORD hath laid on him the iniquity of us all. And 2 Cor.5: 21 “For he hath made him to be sin for us,…” we shall look into 2 Cor. much later. But let’s deal with the iniquity first.

    Now this passage is what has led to this dangerous and damaging teaching of Jesus being a sinner, because the interpretation here to us is that iniquity is the same thing as sin. I do not want to go into words definitions here of Hebrew and Greek, let me just use other passages with the same word iniquity to give the appropriate definition as seen in scriptures.

    For instance in Ps.51:5 David said “Behold, I was shapen in iniquity; and in sin did my mother conceive me”.

    So was David saying he was shapen in ‘sin’ and in ‘sin’ did her conceive him? Was he just repeating the same word? The Amplified makes the meaning clearer for us to understand.

    Ps 51:5 (AMP) Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].

    The state of iniquity means he was brought into life carrying the effect of sin, the very product of sin, and the wages of sin. Not that he was a sinner or carrying sin but what that sin, that was factored in the mother produced. It was the Mother that sinned not David, but he suffered the consequences of the sin of the Mother.

    See it this way, if a woman was promiscuous and get infected with HIV Aids, then she became pregnant and gave birth to full blow Aids Baby, was the baby the sinner or the mother? But the state of the Child is that of an Aid carrier, he is a victim of the act (sin) of the mother, and this state of being an Aids carrier, this disease and sickness is what David referred to as ‘state of iniquity’.

    Again let me use another scripture for us here, when God told Israel.

    Exo.20: 4 Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

    5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me”

    Was He saying I will visits the sins of the Fathers unto the children or the consequences of their sins? The consequences of course!. What he meant to say is that, if the fathers worship idols, he will then punish the children which could be in form of no rain in the land, making the heaven brass, the sword, which is wars, pestilences on the land and even being taken into slavery. These were to be the punishment due to sin which the children will bear. They will only bore the iniquity of their Fathers but they never sinned by worshiping idols.

    In fact Ezekiel lend his voice to this, “What mean ye, that ye use this proverb concerning the land of Israel, saying, the fathers have eaten sour grapes, and the children’s teeth are set on edge? Ezek. 18:2.

    So you see, iniquity is not the act here but the effect of the sin of their Fathers. Same way; Jesus has borne our iniquities, that is, the punishment due to sin but he was not in the act. There was no sin in him not even on the cross otherwise; he could never have been our redeemer. He was the spotless Lamb of God. Stop calling Jesus a sinner.

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